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Much of what I have researched says that this is not permissible because of the way the children will be raised and/or the non-Muslim (as being head of the household) may discourage her in her beliefs and practices.
Nor marry (your girls) to unbelievers until they believe: A man slave who believes is better than an unbeliever, even though he allures you. But God beckons by His Grace to the Garden (of bliss) and forgiveness, and makes His Signs clear to mankind: That they may celebrate His praise.” You mentioned that you are already familiar with the above verses of the Qur’an and are concerned about the salvation of the woman you love.
You also stated that you would never interfere with her beliefs and that children would not be a consideration because you can’t have children.
I shift uncomfortably, choosing my words carefully. I would later learn about internalized racism and conditioning and how this shapes our preferences and self-worth.
By the time I graduated from high school, I did not find Bangladeshi men attractive – only white guys were cute.
And so are the virtuous women of the believers and the virtuous women of those who received the Scripture before you (lawful for you) when ye give them their marriage portions and live with them in honor, not in fornication, nor taking them as secret concubines.
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Whoso denieth the faith, his work is vain and he will be among the losers in the Hereafter.” No similar allowance exists for Muslim women as we see in the Qur’an, Chapter 2, Verse 221: “Do not marry unbelieving women (idolaters), until they believe: A slave woman who believes is better than an unbelieving woman, even though she allures you.
Why does society keep trying to pressure black women to date white men?
MINORITY WOMEN who are with a white guy; Do you ever worry that a white girl will steal him away?
Given that you’ve clearly thought this situation through, I would now offer that the onus is on the woman whom you wish to marry.
After all, your religious beliefs may not prevent you from marrying outside of your faith but hers do and it is her responsibility to consider the implications — whether spiritual, social, or legal (were she to travel to a Muslim-majority country) — of marrying outside of her faith.