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Born again dating

has asked a born-again question on three occasions ...'Would you say you have been 'born again' or have had a 'born-again' experience?John's Gospel was written in Greek, and the word translated as again is ἄνωθεν (ánōtʰen), which could mean again, or from above.

The Apostle Peter further reinforced this understanding in The Catholic Encyclopedia states that "[a] controversy existed in the primitive church over the interpretation of the expression the seed of Abraham.

It is [the Apostle Paul's] teaching in one instance that all who are Christ's by faith are Abraham's seed, and heirs according to promise.

He questions: "How can a man re-enter his mother's womb? Ehrman says that this confusion is because in Greek (the language of the gospel) the word again is ambiguous.

It might mean again or a second time or from above, which would explain Nicodemus' confusion.

Modern Catholic interpreters have noted that the phrase 'born from above' or 'born again' (John 3:3) is clarified as 'being born of water and Spirit' (John 3:5). Mc Hugh notes, "Rebirth, and the commencement of this new life, are said to come about ἐξ ὕδατος καὶ πνεύματος, of water and spirit.

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This phrase (without the article), refers to a rebirth which the early Church regarded as taking place through baptism (1 Pet 1.3, 23; Tit 3.5)." The Catechism of the Catholic Church notes that the essential elements of Christian initiation are: "proclamation of the Word, acceptance of the Gospel entailing conversion, profession of faith, Baptism itself, and the outpouring of the Holy Spirit, and admission to Eucharistic communion" (CCC 1229)." The Handbook says that "Evangelical, black, and Latino Protestants tend to respond similarly, with about two-thirds of each group answering in the affirmative.In contrast, only about one third of mainline Protestants and one sixth of Catholics (Anglo and Latino) claim a born-again experience." However, the handbook suggests that "born-again questions are poor measures even for capturing evangelical respondents. it is likely that people who report a born-again experience also claim it as an identity." Use of the term "born again" in Catholicism to refer to Christian conversion is modern, presumably developing out of the teachings of John Wesley and popularized in the ministry of 19th century tent meeting revivalists such as Billy Sunday, and Dwight L. Individuals were encouraged to change their lives and 'come to Jesus'.A 19th-century source notes that the phrase was not mentioned by the other Evangelists, nor by the Apostles except Peter."It was not regarded by any of the Evangelists but John of sufficient importance to record." It adds that without John, "we should hardly have known that it was necessary for one to be born again." This suggests that "the text and context was meant to apply to Nicodemus particularly, and not to the world." The Oxford Handbook of Religion and American Politics notes: "The GSS ...Even with these early revivalists, the use of the term "born again" to describe this experience of conversion was still not widespread.Historically, the classic text from John 3 was consistently interpreted by the early church fathers as a reference to baptism.Contemporary Christian theologians have provided explanations for "born from above" being a more accurate translation of the original Greek word transliterated anōthen.An early example of the term in its more modern use appears in the sermons of John Wesley.Hoskyns argues that it is to be preferred as the fundamental meaning and he drew attention to phrases such as "birth of the Spirit ( Seeing ye have purified your souls in obeying the truth through the Spirit unto unfeigned love of the brethren, [see that ye] love one another with a pure heart fervently: / Being born again, not of corruptible seed, but of incorruptible, by the word of God, which liveth and abideth for ever.The traditional Jewish understanding of the promise of salvation is interpreted as being rooted in "the seed of Abraham"; that is, physical lineage from Abraham.

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